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The Gospel of Luke
Chapter
4

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The Gospel of Luke Chapter Four
Commentary by Timothy H. Burdick

In the first part of this Chapter, Luke shows us the importance of the Word of God. He starts out by talking about the temptations of Christ, and shows us how a good foundation in the Word of God (the Bible) helped Jesus refute those temptations.

Verse 1 tells us that Jesus was full of the Holy Spirit when He returned from the Jordan River and He then went directly into the desert. While I have talked about it before, I cannot overly stress the importance of being filled with the Spirit of God. Paul says about this in Ephesians 5:18 - "Do not get drunk on wine which leads to debauchery. Instead be filled with the Spirit." You may ask why you need such an infilling of the Spirit. The Holy Spirit is given to be our Helper. And we certainly need Him to help us.

Jesus said about this in John 16:13, "But when He the Spirit of Truth comes, He will guide you into all truth. He will not speak on His own behalf. He will speak only what He hears, and He will tell you what is yet to come." Like in the case of Jesus, the Holy Spirit sometimes may lead us into a wilderness-like situation. We may be tested in this way to purge and strengthen us. Look with me at what the prophet Isaiah says about this: "But those who hope in the Lord will renew their strength they will soar on wings like eagles they will run and not grow weary, they will walk and not be faint" (Isaiah 40:31).

In Verse 2, we see the devil coming at Jesus during His weakest moment. He does this in our lives as well, and we can see these tactics all throughout Scripture. Satan does not always appeal merely to our physical appetite. He is sneaky and plays on whatever weakness we might have. One example of this might be found in Genesis when Adam and Eve ate the forbidden fruit. Genesis 3:6 says, "When the woman saw that the fruit of the tree was good for food and pleasing to the eye and also desirable for gaining wisdom she took some and ate it. She also gave some to her husband who was with her and he ate it." The enemy took them at the point of their weakness.

Notice in Verse 3 how Jesus uses Scripture to refute the devil. When the devil tempted Him by using food as bait, Jesus quoted from Deuteronomy 8:3. This Scripture says, "He humbled you, causing you to hunger and then feeding you with manna which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord." Next we see the devil tempting Jesus with the promise of power and authority. In other words, the devil is essentially saying to Him – “You don't have to go to the cross. You can have all of this now.”

You may ask – “I thought everything belonged to God, but it seems like the devil is saying in Verse 6 that the world had been given to him and he could give it to who he wanted.” You can see this reflected in the curse God put on Satan in Genesis 3:14 - "So the Lord God said to the serpent (Satan), because you have done this, cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life. "Implied in this curse is God allowing the world to be handed over to Satan for a relatively short time. Satan is a very real being. So, while the Bible does not try to find him under every stone or become paranoid about him, it does suggest we should have a healthy respect of him. In Ephesians 6:12, Paul says, "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realm."

Jesus responded to the devil’s ploy by quoting Deuteronomy 6:13, “Fear the Lord your God, serve Him only and take your oaths in His name." This brings up an interesting point. Some translations render the Hebrew word as “worship” and some as “serve.” It carries both meanings. True service to God is worship of Him. Again Paul says in Romans 12:1 – “Therefore, I urge you brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God. This is your spiritual act of worship." If you will look at Jesus’ final temptation in this forty day period, you will find Satan quoting Psalms 91:11-12, which says, "For He will command His angels concerning you to guard you in all your ways; they will lift you up in their hands so that you will not strike your foot against a stone."

Let me make some observations here. This is the first time that Satan quoted Scripture during the forty-day temptation. Satan is a master deceiver, and will do whatever it takes to cause as much havoc in your life as possible. Jesus said about Satan, who He calls a “thief” - "The thief comes only to steal and kill and destroy; I have come that you may have life, and have it to the full” (John 10:10). Second, if you read Psalm 91 carefully, you will find that Satan was giving misinformation. Many cults and “isms” have started because people have taken a portion of Scripture out of context. In so doing, they have listened to the master deceiver. The Bible calls the devil the “father of lies" – It says of those who look to this Satan, “You belong to your father the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies" (John 8:44). Again Jesus responded by quoting Deuteronomy 6:16 - "Do not test the Lord your God as you did at Massa."

In verse 13 of Luke 4, we see the devil leaving Jesus temporarily. If we successfully resist the devil in God’s strength and not our own, the enemy will leave for a short time. James has this to say: "Submit yourselves to God. Resist the devil and he will flee from you” (James 4:7). But when the time is opportune, he will always try again. To see what our attitude should be in relation to this, look at 1st Peter 5:8 - "be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist Him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kinds of sufferings." If you are undergoing physical and/or emotional suffering today, God wants to encourage you. God can and wants to use those of us who have pronounced challenges in life. Just because the world says you can't do something doesn't mean you can't. I am blind, but through God’s strength I am able to speak and to write these words.

Satan wants these obstacles to make you ineffective for God. Paul says about this in Romans 8:31 - "What then shall we say in response to this? If God is for us, who can be against us?"

In Verses 14-15 of Luke Chapter 4, the author again emphasizes the fullness of the Spirit in the life of Jesus as He returned to Galilee. It goes on to say that all men spoke well of Him. He was, as it says, “glorified by all.” But in what you are doing, don't look for the approval of men. It can be a trap. The book of Proverbs says, "The tongue of the wise commends knowledge, but the mouth of the fool gushes folly" (Proverbs 15:2).

The Scripture tells us in Luke 4:14, that Jesus now went back to His home town of Nazareth. The people there all knew Him. When He went into the synagogue as He had a habit of doing, He stood up out of reverence to His Father and read to them. Compare what He is doing here in standing with another example of reading from Scripture in Nehemiah 8:5, where it says, "Ezra opened the book... and was standing above all the people.”

All the people could see Jesus at that moment because He was standing above them; and as He opened it the people all stood up. Jesus was now given the scroll and He read to them from Isaiah 61:1 - "The Spirit of the sovereign Lord is on Me because the Lord has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners; to proclaim the year of the Lord’s favor." Notice He didn't complete the thought from this passage in Isaiah. It goes on to say in Isaiah 61:2, "and the day of vengeance of our God to comfort all who mourn."

The last part He didn't finish partly because God’s vengeance fell upon Jesus while He was on the cross, and it will be fulfilled at His Second Coming to this earth. We will be comforted by the Lord’s return for us. When it says that Jesus gave the scroll back and sat down (Luke 4:20), it means He was preparing to teach them. When the rabbis of Israel taught, they would not stand as we do in church today. They would be seated. The people were surprised and wondered at the words which He spoke. They must have whispered to each other in a state of shock, "Isn't this Joseph the carpenter's son?"

In verse 23, Jesus goes on addressing the people. In my own paraphrase He says, "I know what you are going to say. Why don't you do the same works that you have done in Capernaum in your home town?" Then Jesus goes on to tell them something very revolutionary. As God’s chosen people, the Jews felt that God’s love extended to them, but not to others in humanity. So they wanted to kill Jesus when He referred to God’s mercy being shown to the Gentiles (non-Jews).

First He told them about the widow of Zarephath. This story is found in First Kings 17:8 and the verses that follow. Next Jesus referred to God working in the life of Naaman the leper. This story is found in Second Kings 5:1-19. The widow and Naaman were both Gentiles, which made Jesus’ listeners angry. After experiencing the unbridled anger of His relatives and neighbors, He somehow escaped from them. He went down to Capernaum which would remain His headquarters throughout the rest of His ministry.

In Capernaum, Jesus amazed the people because He spoke with authority (Luke 4:32). No one in that day spoke with this kind of dynamic. The rabbis of that time did not speak on their own authority. They all spoke by quoting other teachers who were prominent in Jewish thought. What we know as the Old Testament had been completed 400 years earlier. No Word from God had been spoken since that time, but God now spoke in the Birth and Life of Christ. His listeners did not understand.

While Jesus was teaching in the synagogue, He encountered a man who was possessed by an evil spirit (Verse 33). There were exorcisms of demons in that day, but they involved much ceremony and ritual. In contrast to this, Jesus again was the object of wonder. In light of what I have said, read Luke 4:36 with me. "All the people were amazed and said to each other, what is this teaching? With authority and power He gives orders to evil spirits and they come out."

Back up a little bit, and you will see in the same story something of great interest. In Verse 35 of Luke 4, Jesus spoke to the demon who had just told the people that Jesus was the Son of God. "Be quiet,” Jesus said sternly, and then continued, “Come out of him!” Then the demon threw the man down before them all and came out without injuring him." You may ask yourself, why wouldn't Jesus let people know who He was by any means possible? He made this statement in Matthew 11:27, which I find interesting - "All things have been committed to me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him." In other words, Jesus didn't need nor want testimony from any source other than the Father Himself.

Scriptures like the one we previously read in Isaiah, tell us before they happened, about the acts that the Messiah would perform when He came to this earth. His works spoke of Who He was. The story we have now in front of us is the healing of Simon’s mother-in-law (Verse 38). We wouldn't know that Simon (also known as Peter) was married except for a few accounts such as this one. I find the different accounts of this story interesting. It says in Luke 4:39 that Jesus "bent over and rebuked the fever."

As to the same incident, it says in Mark’s Gospel (Mark 1:29-31) that He "went to her, took her hand and helped her up." I mention this because it adds a little bit more color to the story. This is not a contradiction, but a case of two individuals looking at the same story from differing perspectives. You might want to think of it like this: It is like two news reporters. They are both reporting on the same story, but they each may report details that the other has missed. And after this happened, the woman got up and waited on all of them. The works of Christ are done in OUR lives as well, so that we can serve others. The works are never an end in themselves.

In the following story where Jesus healed the people that came to Him at sunset (Luke 4:40 & forward), we again can see differences that enrich the story. Mark tells us that it was the whole town that came out whereas Luke doesn't give us that information. On the other hand Luke records that Jesus laid His hands on them where Mark doesn't say that. Lastly, Jesus tells the people who came to Him at daybreak that He can't stay in that region, but that He must preach in the other surrounding villages of Judea. Compare what Jesus says here, with what He tells His followers when He was taken up to be with His Father. Acts 1:8 says, "But you will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

In conclusion I would just like to say that we have seen that, as believers, we are utterly dependant upon the work of God’s Spirit in our lives. We do not act on our own. Second, the Gospel and the ministry of Jesus is first to the Jew and then to the Gentile (non-Jew) also. He came to rescue us all, including you and me.

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